In an epic battle, burghmaids Kelta and Min-erva lost southern lands to the Gauls. Wise Min-erva’s counsel was cherished, while Kelta’s was obscure. Kelta’s ambition led to conflict. Seamen sought Min-erva’s love, while Kelta’s desired fear and reverence.
Amidst the brutal conflict between the Cold (Celts) and Hellenian (Hellen) factions, Rosamuda intervenes with a ban. Kelta seeks refuge in Missellja, while Minerva finds solace in Attica, thanks to Jon’s timely fleet.
Jon embarked on a grand voyage with 127 ships laden with precious cargo. Enraged by the destruction of his hometown, he sought revenge but spared innocent lives. A war ensued, but Rosamunda swiftly called for unity and aid from all corners.
Amid the capture of the fighting land folk, Jon rescued his people and escorted them back to safety, defying Helprik’s banishment. He acted nobly, ensuring his people’s safety, while others faced unjust punishment. This marked the beginning the end.
Kelta, known for her remarkable abilities, offered freedom and protection to outcasts in exchange for loyalty. She swiftly gained influence, establishing a stronghold and uniting the Celts. Her impact on the region was profound, inspiring the rise of the Gauls in Britain.
Jon and his fleet faced danger on the Mediterranean coast as they encountered robbers with ill intentions. With Minerva’s guidance, they pressed on to find a safe harbor. Jon called on the young sailors to join him, while most of the others chose to follow Minerva.
Jon discovered islands between far and near Greeces, where he built a burgh in the forest. He also raided Tyrian ships, leading to the islands being called Robber (or Ionia) Islands.
Upon arriving in Attica, Minerva encountered goatherds living off meat, vegetables, roots, and honey. Initially wary, they later welcomed her and requested help fending off aggressive neighbors. They then built a settlement named Athenia, symbolizing their peaceful integration as friends, not conquerors.
Wise Hellenia, also known as Minerva, cherished wisdom, justice, and freedom. Mistaken for a witch, she explained her symbolic eggs as holding mankind’s future. She likened herself to a shepherd’s dog, guarding Frya’s herd. Her inspiring wisdom resonated with her followers and her accusers, the priests, deliberately misconstrued her intentions.
The passage describes the blending of Fryans with the locals, resulting in beautiful yet corrupt offspring. The descendants prioritize wealth over morality, leading to societal decay and ridicule of tradition. The narrator laments the moral decline of Athens with vivid and expressive language.
When Minerva was dead, the priests still revered her as a goddesses. Despite resistance, Gert was elected burgmother. The priests spread rumors and gave people images of Minerva.
Three hundred wild soldiers arrived unexpectedly by ship, causing chaos in the town. The leader, Cecrops, demanded the surrender of the town, and Gert conceded. She left with her followers on twelve ships and settled in a new land called Gertmannia/Gert-manja (Karmania) at the mouth of the Indus. The Tyrian king sent soldiers to retrieve them, but the earth protected the Gertmen.
In Minnos’ writings, it is emphasized that justice should be swift to prevent war. If a wrongdoer is not punished, the innocent may suffer. Even if the guilty is powerful, justice must prevail. Family members should uphold each other’s morals.
Law for helmsmen is a code of honor for seamen. It ensures equal rights for all, including choosing their own master and having a share in the profits. It also mandates community support for the injured and inheritance for the deceased.
Minno, an old seaking and philosopher, emphasized justice and fairness in dealing with neighbors and foreign merchants. He advocated for honesty, just judgment, and swift action to maintain honor and respect, inspiring a commitment to peaceful but assertive behavior.
Minno’s writings express gratitude for Frya’s laws, believing that their people are chosen to have laws. He criticizes Lyda’s folk and Finda’s races, comparing them to toads, frogs, and ravens. He describes Finda’s folk as hypocritical in enforcing laws.
The word “ewa” represents righteousness. It signifies both the standard of righteousness and the calmness of water. Ewa embodies the essence of righteousness, and it should be the foundation for judgments and rules.
The text emphasizes the importance of wisdom, righteousness, and impartiality in making laws and delivering judgments. It warns about the consequences of not upholding justice, such as internal conflict and invasion by enemies.
Minno’s journey to Crete led to a peaceful exchange with the locals. Despite initial challenges, he inspired them to desire equal laws. However, false accusations and an attempt to poison him forced Minno to leave, continuing his adventures.
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After 12 years, King Ulysus arrived at Almanland seeking a foddik from the Mother, but she ignored his treasures. He eventually found it through Kalip at Wallhallagara, but his ship carrying the foddrik was lost at sea.
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